Do Not Step on the Farmer’s Grass: On global food economy, Inuit food security and sheep farming in South Greenland

Thesis by Saara Sipola

Do not step on the farmer’s grass: On global food economy, Inuit food security and arctic agriculture is a thesis with a focus on Greenland as a part of the Inuit Nunaat, the Inuit homeland. This thesis is about the importance of indigenous food, harvest, and consumption. It is about connecting to indigenous cultures through food systems. Food systems that, in the case of Inuit, have sustained over thousands of years. Today this is not the case, and we all are consumers in what is called a global food economy. There is a vast range of literature suggesting that many indigenous peoples would still choose an indigenous diet, and participate in the food production, instead of being alienated from it. However, indigenous food production is largely perceived as ineffective and also non-profitable, thus it has had to change from large-scale industrial projects and mono-crop commercial agriculture. This thesis aims to illuminate the reasons for Inuit food insecurity beyond most often-stated reasons such as climate change or poverty. The argument set forth here is that indigenous people’s food insecurity cannot be separated from the colonial history, nor the current dominance of the global, capitalistic market forces: These issues being two sides of the same coin. Regardless of the destructive impacts on many indigenous societies, there is evidence of indigenous peoples’ resistance to seek solutions in circumstances of food insecurity, which be illustrated in the case of indigenous agriculture, and within sheep farming in South Greenland.


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Equity and Heterogeneity: Issues in Community Forestry in Nepal

Thesis by Kalpana Giri

Community forestry of Nepal represents a type of “Common Property Resources” where use rights to a forest are conferred to a community through a legalized institution called as “Community Forest User Group” (CFUG). The national forest policies broadly determine the legal structure and functioning of (CFUG). These legal rules are designed to accomplish certain goals such as conservation of forests as well as distribution of benefits to local people. People live within a socio-cultural context, and practice many other customary rules in addition to the legal rules. Nepalese society is very heterogeneous and hierarchical in terms of caste/ethnicity, economic conditions and gender. This research was conducted to assess and analyze whether prevalent heterogeneity (caste/ethnicity, economic conditions and gender) in Nepalese societies influences the equitable management of CFUG. Equity in community forestry is associated with how people of diverse economic and social groups participate in and how fairly the costs and benefits are distributed among them. I addition, this research also aimed to identify the factors associated with success or failure of equitable community forest management. Two CFUGs were selected as case studies. In –depth interviews and focus group discussion were major tools used to collect data. These case studies have shown that heterogeneity related to user’s economic condition is one of the most determining factors associated with equity in CFUG management. The economic setting of a household decides whether the family members opt to engage in livelihood activities rather than participating in community forest meetings. No variation was found amidst different castes of users about their access to forest products and knowledge and awareness level amidst users. Participation and representation of poor and women were found to be compromised. The existing system of equal benefits from community forestry. In addition, the initial design and delivery phase of community forestry also failed to encompass the issues of local heterogeneities into account. This was found as one of the major causes for the existing inequities in community forestry. Despite such limitations, the dynamic counterpart within CFUGs can determine the extent to which equity problems can be mitigated or exacerbated. Since local people can design their strategies in CFUG, there is a great potential in CFUG in incorporating the existing heterogeneity into the institutional design and deliver it in such a way that it minimizes the adverse effects of social heterogeneity into community forest management. This has to be facilitated and monitored by some external bodies such as Department of Forest to ensure that dynamic strategies are designed and also implemented.

Key words: Common property resources, community forest user groups, Caste/ethnicity, institutions local resource management.

Queering quasar BO-2K. Dis/orienting white settler coloniality


Taking Indigenous worlds seriously raises questions not only about the institutions and bureaucratization of settler colonialism as a never ending project; but also brings settler bodies, knowledges, and ontologies under questioning as they are the dominating worldings – to which they enact one-worlding. White settler bodies do not make up its whole, but are inseparable to its dynamic, fractured, and multiple transmutations through space and time. This project follows the tensions created out of the critiques found in Indigenous and people of colour narratives, art, music, and knowledges towards the white settler colonial body and its relations. Taking epistemic and body/intellectual differences seriously in their worlding otherwise is a difficult and challenging task – it is dis/orienting. However, It is not (im)possible.

Thesis is available

Shaping Indigenous Identity. The Power of Music


“Taking Our Language back home” – Motivation and Challenges in the South Sami area.


Title: Sami traditions: Márkomeannu’s contribution to the revitalization of sami Food traditions.


Coastal Livelihoods in Northern Norway: Sustainable Development of Small-Scale Fishers and Sámi


Knives of Sebei: Women, ritual and Power. Sabiny perception on female genital mutilation and advocacy programs.


Mind the Gap Greenland: Is there a gap between educational goals of the government and the aspirations of young People in Narsaq?