Johan Klemet H\u00e6tta Kalstad (S\u00e1mi allaskuvla)<\/p>\n
Vie\u010d\u010da artihkkala\u00a0d\u00e1s<\/a> (pdf).<\/p>\n 1970-logus ledje earenoam\u00e1\u0161 d\u00e1hp\u00e1husat s\u00e1mepolitihkas, ja lei \u010dalbm\u00e1i\u010duohcci movt s\u00e1melihkadusa nuorra buolva \u00e1\u014bggirdii h\u00e1bmet politihka s\u00e1mevuo\u0111a nannema v\u00e1r\u00e1s. Kultuvrrala\u0161 o\u0111asmahttin lei gaskaoapmin ja s\u00e1meorganisa\u0161uvnnat ledje politihkala\u0161 b\u00e1djin. Kulturprogr\u00e1mmas 1971 ledje s\u00e1mi vuoigatvuo\u0111at vuostta\u0161 geardde navdon \u00e1lgo\u00e1lbmotga\u017ealdahkan.<\/p>\n D\u00e1n artihkkala f\u00e1dd\u00e1n lea Norgga s\u00e1mepolitihka h\u00e1bmen 1970-logus. Ulbmilin lea h\u00e1hkat o\u0111\u0111a m\u00e1htu Norgga s\u00e1mepolitihka doaibmilis \u00e1igodagas, ja dan goh\u010d\u010dodan servodatperspektiivan. Norgga guovdd\u00e1\u0161h\u00e1lddahusa korporatisma lei rahpame geainnu s\u00e1meorganisa\u0161uvnnaid ovddasteddjiide riikka mearridanvuog\u00e1dahkii.<\/p>\n Jagi 1979 loahpas muhtumat \u00c1ltt\u00e1-ak\u0161uvnnas manne Osloi vuost\u00e1lastit eisev\u00e1lddiid dulvadanpl\u00e1naid ja \u010da\u0111ahit nealgudanak\u0161uvnna. Sin ak\u0161uvdna v\u00e1ikkuhii earenoam\u00e1\u017eit \u00e1lbmoga ektui ja dan ahte eisev\u00e1lddit doapmagohte \u010da\u0111ahit o\u0111\u0111a s\u00e1mepolitihka.<\/p>\n <\/p>\n Norwegian Sami policy in the 1970s \u2013 strengthening \u201cSaminess\u201d through renewal In the course of the 1970s, certain events occurred in Sami politics which laid the foundation for renewed \u201cSaminess\u201d as well as recognition of the Sami people as an indigenous people of Norway. Sami rights were then, for the first time, presented as indigenous peoples\u2019 rights.<\/p>\n The theme of this article is the strengthening of \u201cSaminess\u201d with the emphasis on how Norwegian Sami policy was formulated during the 1970s and to what degree the hunger strike might have influenced this policy. The purpose of the article is to acquire new knowledge about the Sami movement\u2019s industrious generation through research based on qualitative methods.<\/p>\n Due to the neo-corporatism of the 70s, representatives of Sami organizations gained access to the political decision-making bodies that formulated official Sami policy. The strategy was to revitalize Sami culture by renewing elements such as art, literature, yoik, other Sami music etc. New forms of Sami cultural expression such as festivals and theatre were established, forming part of the revitalization process. Through this revitalization of Sami culture, together with an enhanced Saminess, the Sami people would, in turn, gain ground in relation to the dominant community. The term I have used to describe this revitalization is the Sami political community-oriented perspective. The efforts made by young Samis in their struggle to define and formulate a Sami policy aimed at strengthening Saminess appeared in a rather conspicuous fashion.<\/p>\n At the end of 1979, demonstrations against the dam-building project on the Alta-Guovdageaidnu\/Kautokeino waterway took place, subsequent to which Sami activists went on a hunger strike in Oslo. The hunger strike had a considerable effect on the Norwegian public at large, which has since led to support for the Sami policy.<\/p>\n","protected":false},"excerpt":{"rendered":" Norgga s\u00e1mepolitihkka 1970-logus \u2013 o\u0111astemiin nanosmahttit s\u00e1mevuo\u0111a Johan Klemet H\u00e6tta Kalstad (S\u00e1mi allaskuvla) Vie\u010d\u010da artihkkala\u00a0d\u00e1s (pdf). 1970-logus ledje earenoam\u00e1\u0161 d\u00e1hp\u00e1husat s\u00e1mepolitihkas, ja lei \u010dalbm\u00e1i\u010duohcci movt s\u00e1melihkadusa nuorra buolva \u00e1\u014bggirdii h\u00e1bmet politihka s\u00e1mevuo\u0111a nannema v\u00e1r\u00e1s. Kultuvrrala\u0161 o\u0111asmahttin lei gaskaoapmin ja s\u00e1meorganisa\u0161uvnnat … Les videre Norwegian Sami policy in the 1970s \u2013 strengthening \u201cSaminess\u201d through renewal<\/i><\/h3>\n