Johan Klemet H\u00e6tta Kalstad (S\u00e1mi allaskuvla)<\/p>\n
Vie\u010d\u010da artihkkala d\u00e1s<\/a> (pdf).<\/p>\n \u010cSV lea beagg\u00e1n s\u00e1mepolitihkas fargga moadde buolvva. D\u00e1 lea vuostta\u0161 muitalus dan birra mot \u010cSV ilbmadii ja mot dat geasuhi\u0161go\u0111ii earenoam\u00e1\u017eit servodatbero\u0161teaddji oasi 1970-logu s\u00e1mi nuorragearddis. D\u00e1t golbma bust\u00e1va ovddiduvvoje s\u00e1mepolitihkala\u0161 doaban \u00e1lggos leaikkastallamiin. Das ma\u014b\u014bel \u010cSV-doaba ahtanu\u0161ai ja doaibmago\u0111ii lihkadussan mii geasuhii s\u00e1menuoraid oktasa\u0161 doaimmaide nanusmahttit s\u00e1mevuo\u0111a. D\u00e1n artihkkalis guorahalan \u010cSV s\u00e1mepolitihkala\u0161 ja \u2011kultuvrrala\u0161 lihkadussan. Das lei ie\u017eas doaibmavuog\u00e1dat gaskad\u00e1sis. Dutkandie\u0111uid lean h\u00e1hkan \u010d\u00e1llagiin ja olbmuid jearahallamiin. Mus leat alddan die\u0111ut dan \u00e1iggi s\u00e1melihkadusa nuorragearddi doaimmain. Dat leat veahkehan doarjjan dan barggu \u00e1lggaheamis.<\/p>\n <\/p>\n \u010cSV<\/i> was a renowned idea in the Saami politics of the early 1970s, and soon became a set phrase, a movement. It began to attract Saami from the younger generation, who showed a keen interest in Saami affairs. I have looked into how and when the \u010cSV appeared. The main objective of my research is to find out how it became a slogan and what effect it had. The aim of my article is to compile information and knowledge on a central phenomenon in the Saami\u2019s cultural and political struggle of the time. My theoretical base for understanding movements of this kind is collective action, acquisition by the participants of a common identity. I conduct qualitative research by collecting information both from written sources and interviews. Informants are chosen strategically.<\/p>\n \u010cSV appeared in the autumn of 1970, during the course of a Saami-political event in M\u00e1ze, Norway, and the notion existed as a Saami-political slogan for some years thereafter. In the autumn of 1972, it also became linked to Saami literature, and from then on, \u010cSV continued as a two-pronged movement. It attracted the young, interested in Saami politics as well as artists and persons engaged in Saami culture, functioning as a process of awakening and of the formation of a common identity.<\/p>\n \u010cSV was an active, independent and self-determining body of Saami civil society between Saami organizations and institutions. \u010cSV established a dialogue between those on the i-net, making discussion of Saami affairs accessible. Though the \u010cSV had been born in the North-Saami regions, the movement also spread to Saami areas in the east and the south.<\/p>\n \u010cSV enhanced \u00abSaaminess\u00bb in the public sphere, in meetings, conferences, festivals and newspaper articles. However, the mutuality of collective action within the Saami nation has not been maintained at the level it attained during the 1970s, and nation-building has, therefore, also come to standstill. Those developments have, in the new millennium, been replaced by discussion of the Saami parliaments, the authorities and of Acts and statutes. The new reality of Saami political life created by \u010cSV ought to be an appropriate subject for Saami research.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u010cSV \u2013 s\u00e1mi nationalisttaid dahje s\u00e1mena\u0161uvnna doaimmala\u010d\u010daid muitun Johan Klemet H\u00e6tta Kalstad (S\u00e1mi allaskuvla) Vie\u010d\u010da artihkkala d\u00e1s (pdf). \u010cSV lea beagg\u00e1n s\u00e1mepolitihkas fargga moadde buolvva. D\u00e1 lea vuostta\u0161 muitalus dan birra mot \u010cSV ilbmadii ja mot dat geasuhi\u0161go\u0111ii earenoam\u00e1\u017eit servodatbero\u0161teaddji … Les videre Remembering \u010cSV \u2013 Saami nationalists or Saami political entrepreneurs<\/em><\/h3>\n