{"id":2300,"date":"2014-09-12T10:20:49","date_gmt":"2014-09-12T08:20:49","guid":{"rendered":"https:\/\/site.uit.no\/aigecala\/?p=2300"},"modified":"2014-09-12T10:21:18","modified_gmt":"2014-09-12T08:21:18","slug":"sda-2-2008_nakkalajarvi","status":"publish","type":"post","link":"https:\/\/site.uit.no\/aigecala\/sda-2-2008_nakkalajarvi\/","title":{"rendered":"SD\u00c1 2-2008: Klemetti N\u00e4kk\u00e4l\u00e4j\u00e4rvi"},"content":{"rendered":"<h2>Duovddamuitu s\u00e1mi boazodoalus \u2013<br \/>\nS\u00e1pmela\u0161 boazodoalu kulturdiehto vuog\u00e1dat<br \/>\nJ\u00e1vrre\u0161duoddara orohagas Davvi-Suomas<\/h2>\n<p>Klemetti N\u00e4kk\u00e4l\u00e4j\u00e4rvi (Oulu universitehta)<\/p>\n<p>Vie\u010d\u010da artihkkala\u00a0<a href=\"https:\/\/site.uit.no\/aigecala\/wp-content\/uploads\/sites\/8\/2014\/09\/SDA-2-2008-nakkalajarvi.pdf\">d\u00e1s<\/a> (pdf).<\/p>\n<h3>Landscape memory in Sami reindeer herding: System of Sami reindeer herders\u2019 cultural knowledge in the J\u00e1vrre\u0161duottar district in Northern Finland<\/h3>\n<p>This review demonstrates how the theory landscape memory can be used in<br \/>\nanthropological research within local communities. This case study analyzes<br \/>\nhow Sami reindeer herders gain and use their professional skills and reindeer<br \/>\nterminology and how their skills develop into landscape memory. The case<br \/>\nstudy is based on field work done in J\u00e1vrre\u0161duott\u00e1r, a Sami community in<br \/>\nnorthern Finland. Landscape memory is at the core of the reindeer Sami<br \/>\ncultural knowledge system and it includes a community\u2019s history, language,<br \/>\nvalues, livelihood patterns and cultural ways of perceiving the landscape.<br \/>\nThe study challenges the idea of Indigenous Ecological Knowledge as a<br \/>\nsuitable method for studying indigenous peoples and emphasises the local<br \/>\nhumanenvironmental relationship as a basis for understanding local culture.<br \/>\nThe study wants to raise into theoretical discussion the idea of landscape<br \/>\nmemory as method for studying environmental relations. The study suggests,<br \/>\nthat although new technologies and vehicles have changed reindeer herding<br \/>\ntowards a more market oriented approach, the basic function of reindeer<br \/>\nherding has stayed the same. Reindeer herding in the research area has<br \/>\nmaintained its cultural core within changing environmental, economic and<br \/>\nbureaucratic processes. For the future of reindeer herding it is important<br \/>\nthat herders see reindeer herding as a way of life.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Duovddamuitu s\u00e1mi boazodoalus \u2013 S\u00e1pmela\u0161 boazodoalu kulturdiehto vuog\u00e1dat J\u00e1vrre\u0161duoddara orohagas Davvi-Suomas Klemetti N\u00e4kk\u00e4l\u00e4j\u00e4rvi (Oulu universitehta) Vie\u010d\u010da artihkkala\u00a0d\u00e1s (pdf). Landscape memory in Sami reindeer herding: System of Sami reindeer herders\u2019 cultural knowledge in the J\u00e1vrre\u0161duottar district in Northern Finland This review &hellip; <a href=\"https:\/\/site.uit.no\/aigecala\/sda-2-2008_nakkalajarvi\/\">Les videre <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":357,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[142],"tags":[145,168,165,166,167,164],"class_list":["post-2300","post","type-post","status-publish","format-standard","hentry","category-artihkkalat","tag-boazodoallu","tag-diehtu","tag-duovdda","tag-kulturdiehtovuogadat","tag-kultuvra","tag-mahttu"],"_links":{"self":[{"href":"https:\/\/site.uit.no\/aigecala\/wp-json\/wp\/v2\/posts\/2300","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/site.uit.no\/aigecala\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/site.uit.no\/aigecala\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/site.uit.no\/aigecala\/wp-json\/wp\/v2\/users\/357"}],"replies":[{"embeddable":true,"href":"https:\/\/site.uit.no\/aigecala\/wp-json\/wp\/v2\/comments?post=2300"}],"version-history":[{"count":2,"href":"https:\/\/site.uit.no\/aigecala\/wp-json\/wp\/v2\/posts\/2300\/revisions"}],"predecessor-version":[{"id":2302,"href":"https:\/\/site.uit.no\/aigecala\/wp-json\/wp\/v2\/posts\/2300\/revisions\/2302"}],"wp:attachment":[{"href":"https:\/\/site.uit.no\/aigecala\/wp-json\/wp\/v2\/media?parent=2300"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/site.uit.no\/aigecala\/wp-json\/wp\/v2\/categories?post=2300"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/site.uit.no\/aigecala\/wp-json\/wp\/v2\/tags?post=2300"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}