Helena Omma (S\u00e1mi allaskuvla \u2013 S\u00e1mi University of Applied Sciences)<\/p>\n
Vie\u010d\u010da artihkkala: Guovtti s\u00e1megiela gaskkas? Gielladutkiid ja hubmiid ie\u017easet oainnut Jiellev\u00e1ri ja Unna tjerutja suopmaniidda<\/a>\u00a0(pdf).<\/p>\n Jiellev\u00e1ri s\u00e1megiela leat s\u00e1megieldutkit ie\u0161gu\u0111et l\u00e1dje kategoriseren \u00e1iggiid \u010da\u0111a, sihke julevs\u00e1megiellan ja davvis\u00e1megiellan. D\u00e1n artihkkalis guorahalan oppala\u010d\u010dat Jiellev\u00e1ri s\u00e1megielsuopmana dutkanhistorjj\u00e1, ja earenom\u00e1\u017eit d\u00e1l\u00e1 Unna tjerutja hubmiid oainnu ie\u017easet gillii. Mon iskkan ahte oaivvildit go Unna tjerutja olbmot ie\u017easet hupmat julevs\u00e1megiela, go s\u00e1megiela dutkama jelgii lea Unna tjerusj julevs\u00e1megielat guovlu. Jearahallamiid vuo\u0111ul lean guorahallan, mo olbmot Unna tjerutjis jurddahit ie\u017easet gielala\u0161 gulleva\u0161vuo\u0111a birra. \u00c1lbmotlingvistihka geah\u010d\u010danguovlluin \u00e1kkastalan ahte maidd\u00e1i hubmiid oainnut leat relev\u00e1nttat gielladutkamis. Bohtosat vuosehit ahte Unna tjerutja olbmot eai ane ie\u017easet julevs\u00e1megielagin eai ge julevs\u00e1pmin. Sii geavahit sihke lingvisttala\u0161 ja ekstralingvisttala\u0161 \u00e1kkaid go definerejit ie\u017easet gielala\u0161 gulleva\u0161vuo\u0111a. D\u00e1t mearkka\u0161a ahte d\u00e1n guovllu olbmuid oaidnu ja s\u00e1megieldutkiid oaidnu Unna tjerutja suopmanii mannet vuost\u00e1laga.<\/p>\n F\u00e1dd\u00e1s\u00e1nit<\/strong>: giellar\u00e1dji, suopmanr\u00e1dji, \u00e1lbmotlingvistihkka, Jiellev\u00e1rri, julevs\u00e1megiella, g\u00e1idums\u00e1megiella, Unna tjerusj<\/p>\n Linguists have, at various different times, categorized the variety of Saami spoken in Jiellev\u00e1rri as both Lule Saami and North Saami. In this article, I examine the research history in general and how it presents different categorizations of Jiellev\u00e1rri Saami, and more specifically, the question of how members of the Unna tjerusj community view their own language and identity. I ask if the members of Unna tjerusj consider themselves Lule Saami speakers, since, according to Saami language research, the area belongs to the Lule Saami speaking region. I have, through interviews, gathered and analyzed Unna tjerusj members\u2019 views on their own linguistic identity. I argue, from a folk linguistic perspective, that it is also important to include the views of the speakers themselves in language research. My case study shows that members of the Unna tjerusj community do not consider themselves as Lule Saami speakers, nor indeed as Lule Saami. They use both linguistic and extra linguistic arguments when defining their linguistic identity. This implies that the views of the speakers themselves and those of the researchers are contradictory with regard to the variety of Saami spoken in Unna tjerusj.<\/p>\n Keywords<\/strong>: language boundary, dialect boundary, folk linguistics, Jiellev\u00e1rri, Lule Saami, G\u00e1idum Saami dialect, Unna tjerusj<\/p>\n","protected":false},"excerpt":{"rendered":" Guovtti s\u00e1megiela gaskkas? Gielladutkiid ja hubmiid ie\u017easet oainnut Jiellev\u00e1ri ja Unna tjerutja suopmaniidda Helena Omma (S\u00e1mi allaskuvla \u2013 S\u00e1mi University of Applied Sciences) Vie\u010d\u010da artihkkala: Guovtti s\u00e1megiela gaskkas? Gielladutkiid ja hubmiid ie\u017easet oainnut Jiellev\u00e1ri ja Unna tjerutja suopmaniidda\u00a0(pdf). Jiellev\u00e1ri s\u00e1megiela … Les videre In between two Saami languages? Linguists\u2019 and speakers\u2019 views on the dialects of Jiellev\u00e1rri and Unna tjerusj<\/strong><\/h3>\n