Harrieth Aira (\u00c1rran \u2013 Julevs\u00e1me guovd\u00e1sj)<\/p>\n\n\n\n
Vie\u010d\u010da artihkkala: Duobdd\u00e1ga \u2013 sijda ja s\u00e1mevuoda friddjasaje<\/a> (pdf).<\/p>\n\n\n\n G\u00e5 merras\u00e1mij birra la s\u00e1hka, de \u00e1lu la luondulasj usjudallat merras\u00e1mijn la sierral\u00e1g\u00e1sj tjanos merraj ja g\u00e1jkkaj mij merrakultuvrraj gullu. Valla d\u00e1n tj\u00e1llusin mannap g\u00e1dd\u00e1j, julevs\u00e1mij duobdd\u00e1gijda Divtasvuonan. M\u00e5n lav guoradallam majt duobdd\u00e1ga julevs\u00e1mijda merkahi, ja lav tjad\u00e1dam s\u00e1g\u00e1jdahttemijt n\u00e6llj\u00e1sijn g\u00e5lm\u00e5t sajes Divtasvuonan sij\u00e1j d\u00e1bij, pr\u00e1ksisij ja dijdaj birra majt sij tjuovvu g\u00e5 sij manni ietjasa duobdd\u00e1gijda.<\/p>\n\n\n\n Sidjij duobdd\u00e1ga merkahi ednagav, vuoset muv dutkamus. Da li sij\u00e1 giessesijda vuonaj sinna g\u00e5nn\u00e5 \u00e5rru gid\u00e1s tjaktjaj, ja da li sij\u00e1 iemesijda. Da tjielggiji g\u00e5si sij gulluji \u00e1jnegattjat ja juohkusattjat. Duodden li duobdd\u00e1ga aj s\u00e1mevuoda friddjasaje ja \u00e1jnnasa bisodaht\u00e1tjit s\u00e1mevuodav, julevs\u00e1megielav ja kultuvrav.<\/p>\n\n\n\n Tiebm\u00e1b\u00e1go:<\/strong> Divtasvuodna, julevs\u00e1me, duobdd\u00e1ga, sijda, d\u00e1be<\/p>\n\n\n\n The sea and coastal culture are usually associated with coastal Sami areas, and the coastal Sami are connected to the sea. But in this article, we go ashore to the coastal Sami areas in Divtasvuodna (Tysfjord) on the Norwegian side of S\u00e1pmi. I wanted to find out more about the Sami people\u2019s connections to the landscape, rather than exclusively focusing on their connections to the sea coast. I have studied what duobdd\u00e1ga<\/em> (the landscapes) mean to the Lule Sami and I have interviewed four persons from three different places about their traditions, practices, and beliefs.<\/p>\n\n\n\n My study shows that the duobdd\u00e1ga<\/em> are of great importance for the Sami people. The duobdd\u00e1ga<\/em> are the summer settlements in the fjords where they live from spring to autumn, which are also their original settlements. The duobdd\u00e1ga<\/em> contribute to a sense of belonging and are the places of residence for families. These duobdd\u00e1ga<\/em> are also Sami majority communities in contrast to the winter settlements where the Sami are a minority. The duobdd\u00e1ga<\/em> are their homes, and the Sami maintain the connection to their summer settlements because they are important places for maintaining Sami identity, the Lule Sami language and culture.<\/p>\n\n\n\n Keywords:<\/strong> Tysfjord, Lule Sami, landscape, homes, practices<\/p>\n","protected":false},"excerpt":{"rendered":" Duobdd\u00e1ga \u2013 sijda ja s\u00e1mevuoda friddjasaje Harrieth Aira (\u00c1rran \u2013 Julevs\u00e1me guovd\u00e1sj) Vie\u010d\u010da artihkkala: Duobdd\u00e1ga \u2013 sijda ja s\u00e1mevuoda friddjasaje (pdf). G\u00e5 merras\u00e1mij birra la s\u00e1hka, de \u00e1lu la luondulasj usjudallat merras\u00e1mijn la sierral\u00e1g\u00e1sj tjanos merraj ja g\u00e1jkkaj mij merrakultuvrraj … Les videre Duobdd\u00e1ga \u2013 homes and Sami sanctuaries<\/strong><\/h3>\n\n\n\n