Sierge Rasmus (S\u00e1mi allaskuvla ja Giellagas-instituhtta, Oulu universitehta)<\/p>\n\n\n\n
Vie\u010d\u010da artihkkala: Davvis\u00e1megiela m\u00e1\u014bggaidlogu illatiivva varia\u0161uvdna Ohcejoga guovllus<\/a> (pdf).<\/p>\n\n\n\n D\u00e1n \u010d\u00e1llosa f\u00e1dd\u00e1n lea m\u00e1\u014bggaidlogu illatiivva varia\u0161uvdna ja nupp\u00e1stuvvan Ohcejoga guovllu h\u00e1llojuvvon davvis\u00e1megielas. 1900-logus leat d\u00e1hp\u00e1huvvan stuorra servodatla\u0161 nupp\u00e1stusat ja d\u00e1inna dutkamiin \u010dielggadan mo dat leat v\u00e1ikkuhan s\u00e1megillii. D\u00e1l\u00e1 giellaoahpaid k\u00e1sussojaheamis lea m\u00e1\u014bggaidlogu illatiivvas eanet go du\u0161\u0161e okta sojahangea\u017eus. B\u00e1rahisst\u00e1vval nomeniid sojahangea\u017eus lea -idda<\/em> ja ear\u00e1 m\u00e1ttajoavkkuin lea -ide<\/em>. K\u00e1sussojaheami varia\u0161uvdna gullo maidd\u00e1i h\u00e1llojuvvon gielas ja eandaliige b\u00e1rrast\u00e1vvalja kontrak\u0161uvdnanomeniid illatiivasojahusas lea girj\u00e1ivuohta.<\/p>\n\n\n\n Lean \u010dohkken dutkanmateri\u00e1la S\u00e1mi kulturarkiivva \u010doakk\u00e1ldagain, ie\u017ean dahkan jearahallamiin ja Yle S\u00e1mi r\u00e1diojearahallamiin. Materi\u00e1la analyseremis lean sirren m\u00e1\u014bggaidlogu illatiivva gea\u017eusvari\u00e1nttaid ie\u0161gu\u0111ege \u00e1igodagain rieg\u00e1dan inform\u00e1nttain ja analyseren dasto varia\u0161uvnna ja nupp\u00e1stuvvama re\u00e1la\u00e1igemetodain.<\/p>\n\n\n\n Boarr\u00e1samos materi\u00e1lain g\u00e1vdnojit njeallje gea\u017eusvari\u00e1ntta (-idi<\/em>, -ide<\/em>, -idd<\/em>a ja -idiidda<\/em>), maid geavahus orru juohk\u00e1seamen oalle d\u00e1ss\u00e1lagaid. Jahke\u010duo\u0111i beallemuttu nupp\u00e1stusat, dego ev\u00e1hkko\u00e1igi, o\u0111\u0111asithuksen, \u00e1sodat\u00e1igi ja suopmela\u010d\u010daid sisaf\u00e1rren, rievdadit dili mealgadit. D\u00e1id b\u00e1liid rieg\u00e1dan inform\u00e1nttaid gielas j\u00e1vket guokte illatiivavari\u00e1ntta (-idi<\/em> ja -idiidda<\/em>) ja b\u00e1rahisst\u00e1vvalsubstantiivvaid sojahangea\u017eus adnogoaht\u00e1 maidd\u00e1i deattohis st\u00e1vvala ma\u014bis. 1970-logu r\u00e1jes fas leat leama\u0161an positiivvalut nupp\u00e1stusat s\u00e1megiela ektui ja giella lea fas eal\u00e1skan. M\u00e1\u014bggaidlogu illatiivva d\u00e1fus dat goittotge ii leat m\u00e1hcahan j\u00e1vkan gea\u017eusvari\u00e1nttaid, muhto dan sadj\u00e1i ortogr\u00e1fala\u0161 (-id<\/em>e) h\u00e1pmi orru v\u00e1ldimin eanet saji o\u0111\u0111a \u00e1igge s\u00e1pmela\u010d\u010daid gielas.<\/p>\n\n\n\n F\u00e1dd\u00e1s\u00e1nit:<\/strong> m\u00e1\u014bggaidlogu illatiiva, re\u00e1la\u00e1igemetoda, sosiolingvistihkka, giela rievdan<\/p>\n\n\n\n In this article, I study variation and language change in the illative plural in spoken North Saami in the Ohcejohka municipality. Major societal changes took place in the 20th century and with this study, I shed light on how these changes have affected the Saami language. In the modern grammar, the illative plural is the only case that has multiple endings. The case ending of nouns with an odd number of syllables in the stem is -idda<\/em>, whereas elsewhere the ending is -ide<\/em>. Variation in the ending is also heard in spoken language, especially in the inflection of nouns with stems having an even number of syllables or contracted stems.<\/p>\n\n\n\n I have gathered my material from the collections of the S\u00e1mi Cultural Archive and the TKU collections of the University of Turku, Yle S\u00e1mi\u2019s radio interviews, and some of the material I have gathered from interviews. I have used the realtime method to analyze the material.<\/p>\n\n\n\n In interviews with the oldest consultants, there are four different case endings (-idi<\/em>, -ide<\/em>, -idda<\/em>, and -idiidda<\/em>) that are used roughly equally. In the middle of the twentieth century, major changes took place, such as the evacuation period, reconstruction, housing in dormitories, and the relocation of Finns to the area. For consultants born at this time, two variants (-idi<\/em> and -idiidda<\/em>) disappear, and the use of the -idda<\/em> ending with nouns having an odd number of syllables becomes more common. Since the 1970s, the situation of the Saami languages began to improve and, among other things, Saami began to be taught in schools. These changes have not returned the lost variants of the illative plural; instead the Keywords:<\/strong> illative plural, real time method, sociolinguistics, language change<\/p>\n","protected":false},"excerpt":{"rendered":" Davvis\u00e1megiela m\u00e1\u014bggaidlogu illatiivva varia\u0161uvdna Ohcejoga guovllus Sierge Rasmus (S\u00e1mi allaskuvla ja Giellagas-instituhtta, Oulu universitehta) Vie\u010d\u010da artihkkala: Davvis\u00e1megiela m\u00e1\u014bggaidlogu illatiivva varia\u0161uvdna Ohcejoga guovllus (pdf). D\u00e1n \u010d\u00e1llosa f\u00e1dd\u00e1n lea m\u00e1\u014bggaidlogu illatiivva varia\u0161uvdna ja nupp\u00e1stuvvan Ohcejoga guovllu h\u00e1llojuvvon davvis\u00e1megielas. 1900-logus leat d\u00e1hp\u00e1huvvan stuorra … Les videre Variation in the illative plural in spoken North Saami in Ohcejohka<\/strong><\/h3>\n\n\n\n
orthographic -ide<\/em> form is becoming more common in the speech of the Saami of the younger generation.<\/p>\n\n\n\n