Johan Klemet H\u00e6tta Kalstad (S\u00e1mi allaskuvla)<\/p>\n\n\n\n
Vie\u010d\u010da artihkkala: S\u00e1megiela h\u00e1stalusat, seailluheapmi ja ovd\u00e1neapmi Guovdageainnusd\u00e1neapmi Guovdageainnus<\/a> (pdf).<\/p>\n\n\n\n D\u00e1ruiduhttin lea leama\u0161 st\u00e1da s\u00e1mepolitihka prinsihpala\u0161 vuo\u0111\u0111un 1880-logu r\u00e1jes, ja d\u00e1ruiduhttin lei boa\u0111usin st\u00e1da doaimmain s\u00e1megiela ja kultuvrra ektui. Dat politihkka almmola\u010d\u010dat loahpahuvvui nuppi m\u00e1ilmmi soa\u0111i \u00e1iggi 1940\u20131945, ja Norgga stuoradiggi almmola\u010d\u010dat mearridii molsut s\u00e1mepolitihkala\u0161 prinsihpa d\u00e1ruiduhttimis seailluhit s\u00e1megiela ja kultuvrra almmola\u010d\u010dat. Liikk\u00e1 leat olbmot o\u0111\u0111a s\u00e1mepolitihka \u00e1iggi guo\u0111\u0111\u00e1n eatnigielaset ja s\u00e1mi kultuvrrala\u0161 dovdomearkkaid nugo biktasiid, namaid jnv. D\u00e1t d\u00e1ruiduvve go m\u00e1n\u00e1t dahje nuorraolbmot geavahi\u0161gohte d\u00e1rogiela ja nugo d\u00e1\u017eabiktasiid dahje go v\u00e1hnemat v\u00e1lljeje d\u00e1rogiela vuostta\u0161giellan m\u00e1n\u00e1idasaset.<\/p>\n\n\n\n Orro leame dego d\u00e1ruiduvvan liv\u010d\u010dii joatk\u00e1n vaikko d\u00e1ruiduhttin lei almmola\u010d\u010dat loahpahuvvon. Mun lean dutkan s\u00e1megiela saji ja h\u00e1stalusaid Guovdageainnus, ja d\u00e1n artihkkalis mun dutkandie\u0111uid vuo\u0111ul \u010dilgen mot Guovdageainnu olbmot aktevran \u010d\u00e1hkkegohte saji s\u00e1megillii almmola\u0161 giellan.<\/p>\n\n\n\n F\u00e1dd\u00e1s\u00e1nit:<\/strong> s\u00e1megiella, d\u00e1ruiduhttin, aktevra, doaibmasadji, almmola\u0161 giella<\/p>\n\n\n\n The principle of Norwegianization formed the basis of Norway\u2019s official policy towards the Saami from the 1880s until the mid-1900s, a period in which the Norwegian authorities prevented and prohibited the use of as well as instruction in the Saami language.<\/p>\n\n\n\n Norwegianization did not function uniformly in all Saami speaking areas and the Saami language survived better in some areas than in others.<\/p>\n\n\n\n Becoming \u201cNorwegianized\u201d occurred when Saami speaking persons started using a non-native language instead of their own mother tongue, a process that just happened, without any discussion or explanation whatsoever.<\/p>\n\n\n\n I have studied the status and condition of the Saami language in Guovdageaidnu\/Kautokeino throughout the 1900s.<\/p>\n\n\n\n The Saami language has survived in Guovdageaidnu\/Kautokeino, though the language situation has varied from one period to the next. The 1980s were prosperous and in this period the municipality officially adopted Saami on an equal footing with Norwegian.<\/p>\n\n\n\n Survival of a language, however, depends on its use, and for Saami schools, it is a goal to make pupils functionally bilingual.<\/p>\n\n\n\n Since the 1990s, Saami has been an official language in central areas in Norway. However, there are internal variations in the language situation. In the Saami municipalities, Saami is used in people\u2019s everyday lives both at home and at work. There is need for the development of the language.<\/p>\n\n\n\n Keywords:<\/strong> Saami language, Norwegianization, actor\u2019s point of view, language shift, official language<\/p>\n","protected":false},"excerpt":{"rendered":" S\u00e1megiela h\u00e1stalusat, seailluheapmi ja ovd\u00e1neapmi Guovdageainnus Johan Klemet H\u00e6tta Kalstad (S\u00e1mi allaskuvla) Vie\u010d\u010da artihkkala: S\u00e1megiela h\u00e1stalusat, seailluheapmi ja ovd\u00e1neapmi Guovdageainnusd\u00e1neapmi Guovdageainnus (pdf). D\u00e1ruiduhttin lea leama\u0161 st\u00e1da s\u00e1mepolitihka prinsihpala\u0161 vuo\u0111\u0111un 1880-logu r\u00e1jes, ja d\u00e1ruiduhttin lei boa\u0111usin st\u00e1da doaimmain s\u00e1megiela ja kultuvrra … Les videre Saami language: challenges, preservation and development in Guovdageaidnu<\/strong><\/h3>\n\n\n\n