Outside, silent pine forest gently sways in the wind. Inside, warmth from smiles, people and films, north and south. Last week the horizon has welcomed the sun, opening the skies to a prism of colors. Inspiration from the deep night to the light.
How does Sami international solidarity looks like? What is it and how can it be done? For decades the Sami community has been part of the international community of Indigenous Peoples. The international dimension has been essential in the advancement of all three side; political, cultural and spiritual development.
16.10.2014. Death is an inevitable and ultimate truth. Art writer and critic Chris Townsend describes death as an event that cannot belong to us but rather only to those around us. It is such an impersonal phenomena that can neither be represented nor communicated by us. However, what happens when a community has a practice where dead have an ability to remain as a non-human entity in the human post human space? How do things take turn when dead have a power to communicate their desires through the living ones? How does the practice of ‘possession’ of a living by dead affect the judiciary system and other units of an indigenous community? Claire Scheid, a PhD candidate in the Study of Religions Department at National University of Ireland-University College Cork, in affiliation with Rajiv Gandhi University in India, studied this integrated system of ‘dead possessing the living’ among the indigenous ‘Adi’ community of Far Eastern Himalayan region of India.